THE NATURE OF CONSCIOUSNESS and THE CONSCIOUSNESS OF NATURE
Consciousness is notoriously difficult to explain. On one hand, there are facts about
conscious experience--the way clarinets sound, the way lemonade
tastes--that we know subjectively, from the inside. On the other hand,
such facts are not readily accommodated in the objective world
described by science. How, after all, could hearing the reediness of
clarinets or tasting the tartness of lemonade be described
scientifically?
Edmund J. Bourne in his book ”Global Shift
“(2008) define consciousness as a state of being characterized by
Sentience, the awareness, both of self and the environment;
Subjectivity, the capacity to have a point of view from the inside out;
and Self-agency, the ability to be self directed, self organized,
capable of choosing freely. Other characteristics include
Intentionality, Purpose and Meaning.
In view of these
attributes, what is the range of consciousness? Are only humans
conscious? How about your pets? My cockatoo certainly seem to be. Does
it extend to worms, bacteria? How about trees and algae? If so, in what
sense? It seems that living organisms all down the line exhibit at
least Self-agency, they all act in their best self interest. The
sunflower turns toward the sun, the tree grows its roots for balance on
a slope, a bacterium seeks out nutrients. Their experience of
consciousness may be very different from ours, but it is certainly in
the realm of possibility.
Christian de Quincy in his book
“Radical Nature” (2002) argues that consciousness extends beyond living
organisms, not only to rocks and water, but all the way down to
molecules, atoms and even subatomic particles. His position is that for
a nonmaterial sentient consciousness to appear suddenly out of the
material brains of higher order animals and humans would require a
miracle. Therefore consciousness must be an inherent aspect of nature
all the way down to the smallest particle. If that is true, then even
atoms and quarks are capable of experiencing sentience, however dimly
reminiscent of the human experience.
Consciousness at the
quantum level is also suggested by the fact that quantum events are
acausal. An electron jumps its orbit and an atom emits radioactive
particles randomly, that is to say, without a cause, as if they are
choosing their behavior at will.
The idea that consciousness is
the interior aspect of all phenomena in nature implies that it is also
present in the macro world. Lovelock’s Gaia hypothesis (1979)
postulated that the entire Earth is an intelligent, self-organizing
“conscious” being. It would explain the bizarre weather patterns of the
past decade as the earth’s self preserving response to pollution,
global warming, deforestation, ozone depletion, etc. We can also
postulate that even large weather systems, such as hurricanes are self
organizing, goal directed entities with their own “consciousness”.
Descartes
limited consciousness to the human brain only and alienated humanity
from nature. If we accept the radical view, that consciousness is an
integral aspect of nature, whether biological or inanimate, we need to
totally change the way we look at the world. If we see nature as
conscious at all levels, perhaps we will interact with it in a
conscientious manner.
Edie Fischer, FMBR Chairman of the Board;
November
, 2009
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